
A sweet and almost child-like humour also found it's way into his dialogue. He was telling the kids in front of him how some people think he's a “healer” but that the greatest proof he could offer to counter such a ridiculous claim is that he recently had his gall-bladder removed and well...the pain, so think about it--- only he said it much better than that. Apologies to all.. On a related note but semi-non-sequiturishly, I kinda wanted to hug him at this point, everyone was laughing and he looked very pleased, he put us all at ease early on--- a fabulous strategy, and I sorta felt like I was gonna cry. Can't be sure why. Something like Greatness.
So through yellow-tinted, rectangular shaped lenses he talked about smiling at people, really smiling at them, the necessity of seeing faces, looking into eyes, connection and recognition, regardless of personal history or status. He endearingly, almost shyly, related how sometimes he might see girls in nearby cars while being chauffeured about in different cities and their eyes would meet, he told how his first response, a smile, is sometimes greeted with a frown, the girls come to see his smile as a symbol of, as he playfully put it, his “desire to exploit them”, so uncomfortably he quickly smiles again at the humour in the situation and perhaps, a little red-faced, abruptly looks away, to deny any further misunderstanding.
Another surprise was just how rational he seemed to be; denying the existence of miracle-workers, evil, and the relative rarity of malice.
Pausing from time to time, mid-sentence, he would blurt out a Tibetan word to a translator on his right, and wait eagerly as his translator satisfied his duty and the Dalai Lama would repeat, usually in a mangled, yet charismatic sort of way, the offered english version, and quickly move on. He talked about the differing levels of ignorance and how these levels, in their varying degrees cause dependent degrees of bad karma and dukkha, usually translated as “suffering.” Whether known or unknown (the more ignorant you are, apparently the less likely you are to suffer, 'ignorance is bliss' kind of thing, but eventually your karmic signature will catch up to you and unfortunately, those around you. As one Buddhist truism states: “Human actions vectored in ignorant desire tend to yield only more of the same. Conversely, however, actions vectored towards progression yield their kin.”)
Moving his hand over his heart with his clenching and unclenching fist he passionately spoke about motive as being a very important distinguishing feature of 'acceptable violence' or 'unacceptable violence'. He gave the example of 'acceptable violence' being the standard parental kind, where spanking a child might seem harsh but if it's done out of love and concern it should rather be seen in a loving light (obviously, within reason--- although, the be clear, he never said within reason, but one can only assume he meant within reason, uh?) The more impressive example he gave highlighted how motive is also crucial in recognizing that that which seems loving can sometimes be just the opposite; a sort of unseen violence or wronging, if you will. He told how unscrupulous people will often act exclusively in their own best interests, perhaps even purposely fooling others with smarm, effluent praise, their empty charms, all the while the compliments and seemingly beneficent behaviours are actually negatively charged (aka: bad karma) by the motivation's impurity and self-seeking nature.
He talked about feeling the same towards every human he meets; how at the same level, the first level of being: Human, we are nearly identical, and how this sameness will, through pertinacious compassion, result in mutual care and respect for one another. With intensity he talked of later levels too, levels devoted to distinguishing labels, whether they're based on race, education level, wealth, political beliefs, etc... as being hindrances if we see these contrasting features before our shared, common humanity. Our shrinking world with it's ever increasing interconnectedness is one in which our progress and very survival depends on recognizing the sameness of us all and how the level of compassion and concern that we usually reserve for ourselves or for our close inner-circle needs to be expanded to include all of humanity. Reiterating the basic Buddhist belief that we need to be “as concerned that no one go hungry as that our own family be fed... as concerned that the standard of living for the entire world rise as that our own salary be raised.”
Anyway, I feel like this is becoming one of those fucking grade 7 essays I've been poppin' our with too much regularity these days.
I guess the gist is this: the man was enchanting. He was wise, wise, wise. And I feel very fortunate to have been in the presence of one such as he--- about as Holy a man can get, I mean, well, as Holy as my rationality will allow. Bless him--- I'll allow that too, sans-sneeze.
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